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KAWA KANG JANAIRO FAMILY

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KAWA KANG JANAIRO FAMILY

CMPG

The kawa of the Janairo family from Barangay Sibay, Caluya is a large cauldron believed to date back to the early 1800s and was once used for sugar production. Measuring 23.5 inches tall and 52 inches in diameter, the kawa is made of pure steel which, despite the rust, remains durable and usable. It is believed that the kawa was made during the Spanish colonial period and was passed down through generations of the Janairo family. The kawa was hidden during the Japanese occupation to prevent it from being confiscated. It holds significant social, economic, historical, and aesthetic value, especially ...
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GALINGAN NGA BATO NI LA MEREN

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The Galingan nga Bato ni La Meren from Brgy. Igbalangao, Bugasong, is a traditional stone grinder used for grinding grains like corn and rice. It consists of two white stones: the base stone “Laki” (male) and the upper stone “Bahi” (female), with a wooden handle and axle made from sibukaw wood, a local tree. This stone grinder is an essential tool for grinding grains both for animal feed and culinary uses such as making traditional rice cakes. The galingan holds a cultural significance within the community, as it symbolizes a time when mechanical tools were rare. It also reflects the ...
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1907 LIBRO DE BAUTISMO KANG IGLESIA FILIPINA INDEPENDIENTE SA BELISON

CMPG

The Libro de Bautismo housed in the Iglesia Filipina Independiente (IFI) Church in Belison contains records of baptisms dating from 1907. It consists of 52 pages, mainly handwritten and in Spanish, and has been preserved in a fragile state due to aging and neglect. The book holds both spiritual and historical significance, as it represents the faith of the local community and the establishment of IFI as the oldest religious denomination in Belison, even predating the establishment of the municipality. Its record of individuals baptized in the church marks a key part of the town’s religious and cultural heritage. Despite ...
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KUDKUDAN KANG ESPANOLA FAMILY SA BARBAZA

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The kudkudan is a traditional household item of the Española family made of steel and wood, used for grating coconut. It was crafted in 1966 and although newer machine-made kudkudans exist, this item is still used in households in remote areas due to its practicality. The kudkudan’s historical significance lies in its role in preparing ingredients for traditional recipes, while its aesthetic value reflects the local culture and craftsmanship. It has minor physical damage, including stains and tears, and the wood is regularly replaced when damaged. Despite the availability of modern machines, families continue to use the kudkudan to save ...
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SCULPTURE OF ST. JOHN DE NEPOMUCENO

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The Sculpture of St. John de Nepomuceno in Poblacion, Anini-y is a wooden statue said to have been created around 1900. The statue, which originally held a plant in one hand, features a sculpted three-layered priestly vestment and is displayed in the convent of the Parish of St. John de Nepomuceno. It holds significant spiritual importance as the patron saint of confessions and is central to the parish’s feast celebrations, where it is paraded by male devotees. The statue is one of two old wooden figures of St. John de Nepomuceno in the parish. While similar statues exist in other ...
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BICHOKOY

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Bichokoy is a popular fried pastry from Toboso, Negros Occidental, known for its crispy outside and chewy inside, often sold by street vendors. Vendors prepare the dough at night and start cooking early in the morning, making enough to meet daily demand, especially on Sundays when more customers come after church. Market workers, drivers, and locals enjoy eating bichokoy with coffee during their morning routine, making it a familiar and loved snack in the community. The recipe has been passed down through family generations, and social media has helped spread its popularity beyond Toboso. To keep the tradition alive, vendors ...
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PAGLUNOD KAG PAGTUOB SANG PUMP BOAT

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Paglunod and Pagtuob are prepared by fishermen to spiritually prepare their pump boats before fishing. Paglunod involves submerging the boat and then drying it to cleanse it, while Pagtuob uses incense smoke and lemongrass-infused seawater to purify the boat and fishing nets. These practices are rooted in local beliefs that bad spirits or negative energy can cause poor fishing results. After experiencing repeated bad catches, the community began performing these rituals and noticed improved results, which led to their continued practice. The traditions are passed down informally from parents to children and remain a vital part of the fishing lifestyle. ...
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DUYAN SA TUMPOK

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Duyan-making in Sitio Tumpok, Murcia is a traditional craft where families, hand-weave hammocks from Uway (rattan) gathered from nearby forests. The process is labor-intensive, often requiring week-long trips to collect raw materials, followed by careful drying, framing with bamboo, and intricate weaving. This skill is passed down within families, with elders teaching the younger generation to ensure the tradition continues. Duyan-making is both a source of income and a cultural practice that reflects the creativity, patience, and craftsmanship of the people. However, the tradition faces challenges like deforestation, scarcity of materials, and competition from mass-produced hammocks, although efforts to promote ...
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PANAG-A (TRADITIONAL FRESHWATER BARE HAND FISHING)

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Panag-a is a traditional fishing method in Hinigaran that involves draining freshwater ponds or streams and catching fish with bare hands, a practice especially common in the inland “ilaya” areas. It is a communal activity passed down through generations, teaching not only the physical technique but also a deep respect for nature and fish behavior. Historically, this method was essential for survival, serving as a source of food and bonding within rural communities. Although modern fishing has become more common, some residents still practice panag-a, especially during farming off-seasons, and pass it on to their children. However, panag-a faces challenges ...
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KATAWTAWAN

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The Katawtawan folktale from Sitio Bingig in Himamaylan City tells of a silver church bell hidden during the Japanese occupation in 1942 to protect it from being taken. The bell, once used to warn residents of approaching Japanese soldiers, was thrown into the deepest part of Bingig River after the Japanese began searching for it. According to locals, strange events followed, the appearance of a venomous snake and mysterious sounds and sightings in the river, including a fish-tailed creature believed to guard the bell. This tale, passed down by elders, highlights the bravery of locals and the strong presence of ...
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